And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there. ... The Meaning of Grace. Set bread and water before them, that they may eat and drink and go to their master.”So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. She opens her hand to the poor and reaches out her hands to the needy. And the men looked at one another in amazement. Amen. And where do you come from?” And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.
For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. So they gave a dinner for him there. On their return the apostles told him all that they had done. And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” But he pressed them strongly; so they turned aside to him and entered his house. Erastus, the city treasurer, and our brother Quartus, greet you.
Definition of HOSPITABLE, HOSPITABLY, HOSPITAL, HOSPITALITY, and HOSPITATE from the King James Bible Dictionary Thou hast magnified thy word above all thy name. Unless we can see this, we will never understand the meaning of grace. Above all, keep loving one another earnestly, since love covers a multitude of sins. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham went quickly into the tent to Sarah and said, “Quick! You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. In the New Testament, we see the early church regularly gathering together around a meal in order to fellowship and grow together spiritually (Acts 2:42-47). In his epistles John is addressing a particular form of heresy that is now known as docetism. Why are we, as believers in the one true Christ, commanded to show such hospitality when we are exiles ourselves? But hospitable, a lover of good, self-controlled, upright, holy, and disciplined. And remember that being hospitable is about obedience to God, whereby people are encouraged and uplifted, and whereby the world sees that we're Christ's disciples. Let brotherly love continue. Even strangers you might disagree with or feel afraid of. And there was a man named Zacchaeus. There appears to have been some decline in hospitality from the period of the Old Testament to that of the New Testament, since hospitality is omitted from later Greco-Roman virtue lists. And she said, “True, the men came to me, but I did not know where they were from. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, Further along, we also see this form of hospitality commanded in the act of tithing food (Deuteronomy 14:28-29). Pursue them quickly, for you will overtake them.” ... It was very personal and displayed to the watching world that they affirmed the teachings of the individual that they were taking into their home.Therefore, after looking at the examples we see in Scripture, the epistles from the Apostle John, and the implications from these examples we can formally define biblical hospitality as: The welcoming and fellowshipping with believers and non-believers out of truth and love for Jesus Christ so that they may see Christ more clearly and/or so they will join us as exiles themselves (or join us as believers).The key point of this definition is the emphasis on displaying Christ to those that we welcome into our homes.
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