It could be Jesus, it could be Mohammed, it could be Buddha, but there is no way that you can effect change in people's lives if there is not someone that you can rely on as the "divine intervenor" or the "divine one" that you can call on every day.... God is faithful, whoever you know him to me.... Take a step of faith and God will see to the rest.In an interview with Odyssey Networks, Gbowee said that God could also be referred to as a "Higher Power." Web.

"Leymah Gbowee used religion and spirituality as strategies to rally women for ending Liberia’s two civil wars . Because we believe, as custodians of society, tomorrow our children will ask us, "Mama, what was your role during the crisis? Gbowee is the narrator and central character in the 2008 In the documentary, Gbowee emerges as someone able to laugh and enjoy life, despite what she has lived through: "Gbowee comes across as a sharply strategic, scrappy, political maestro interfaith mobilizer of merriment.
During this period she became acquainted with Thelma Ekiyor of Nigeria, a well-educated lawyer and visionary who secured funding from WANEP and organized the first meeting of the Women in Peacebuilding Network (WIPNET) in Accra, Ghana. Leymah Gbowee was born on 1 February 1972 in central Liberia, as one of the four daughters born to her parents. 26 May 2015. She had a normal childhood and dreamed of becoming a doctor in future. We used those women as the springboard for really mobilizing women.”Religion and the bible enabled Gbowee to convey her vision to Liberian women with different creeds.
Neighbors had turned against neighbors; young people had lost hope, and old people, everything they had painstakingly earned. She immediately joined the program and became aware of the rampant abuse women faced and the challenges and difficulties that lay ahead of them. One million people, mostly women and children, were at risk of malnutrition, diarrhea, measles and cholera because of contamination in the wells. Leymah Gbowee: Women, War & Peace.

Using religion to bring young people together, especially for young girls and women, became a motive and a goal for Gbowee to help breed leadership and women empowerment skills through her activism, creating new leaders for the future. We wanted to really show them (Christian women) that God had a way of using women and that there’s a place for women in turning around the history of their nations. We are tired of our children being raped. I still don't sleep easily and I still wake up too early, but I don't drink anymore. Thelma Ekiyor encouraged Gbowee to overcome her lack of self-esteem among "highly intelligent people who held master's degrees and represented powerful institutions" by reading and studying further to understand the theories circulating in the world of peacebuilding.In the late spring of 2004, about eight months after the Ghana-Accra Comprehensive Peace Agreement was signed, Gbowee made a decision to take college-level courses in the field in which she had been working: "I'd heard about Gbowee studied with Hizkias Assefa, whose writings she had read five years earlier when she first began working for St. Peter's Lutheran Church on trauma healing.

In fact, Gbowee engages the often marginalized voices of women and young men who bear the brunt of war.

In 1998, in an effort to gain admission to an associate of arts degree program in social work at Mother Patern College of Health Sciences. African Charity Launches Crowd-funding Campaign to Build School in Liberia. Leymah Gbowee, is the founder and president of the Gbowee Peace Foundation Africa. Her children, now including an adopted daughter named Lucia "Malou" (bringing the number of children to five), were living in Ghana under her sister's care.By the summer of 2002, Gbowee was recognized as the spokeswoman and inspirational leader of the We are tired of war. We’re pleased to announce that Leymah Gbowee, Nobel Peace Laureate and activist, will give the annual State of the Union keynote address on the relationship between business and society at our Award Ceremony on May 16. Two hundred and fifty thousand people were dead, a quarter of them children. Not the balloons-confetti-cupcakes-clown-type fun, but rather solidarity-inspiring conviviality.

After a few years she learned about a program run by UNICEF for training people to be social workers who would then counsel those traumatized by war.

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