bible hub commentaries genesis

If Jude had had the πορνεία of the angels, mentioned in the Enoch legends, in his mind, he would have stated this distinctly, just as he does in v. 9 in the case of the legend concerning Michael and the devil, and in v. 11 in that of Enoch's prophecy. We are quite unable also to accept as historical testimony, the myths of the heathen respecting demigods, sons of gods, and the begetting of children on the part of their gods, or the fables of the book of Enoch (ch. Genesis Summary. From what we see of heaven and earth, we learn the power of the great Creator. "From the expression 'daughters of men," as Dettinger observes, "it by no means follows that the sons of God were not men; any more than it follows from Jeremiah 32:20, where it is said that God had done miracles 'in Israel, and among men,' or from Isaiah 43:4, where God says He will give men for the Israelites, or from Judges 16:7, where Samson says, that if he is bound with seven green withs he shall be as weak as a man, for from Psalm 73:5, where it is said of the ungodly they are not in trouble as men, that the Israelites, or Samson, or the ungodly, were not men at all. 1. The Book of Genesis is one of the most well known books of the Bible. In Judges 19:30 reference is made to the coming of the children of Israel (i.e., of the twelve tribes) out of Egypt; and directly afterwards (Judges 20:1-2) it is related that "all the children of Israel," "all the tribes of Israel," assembled together (to make war, as we learn from Judges 20:3., upon Benjamin); and in the whole account of the war, Judges 20 and 21, the tribes of Israel are distinguished from the tribe of Benjamin: so that the expression "tribes of Israel" really means the rest of the tribes with the exception of Benjamin. The first sabbath. However, it does tell … In all these passages אדם (men) denotes the remainder of mankind in distinction from those who are especially named." For, in the first place, the eating in this case was a miracle wrought through the condescending grace of the omnipotent God, and furnishes no standard for judging what angels can do by their own power in rebellion against God. Man created in the image of God. Whether you are just beginning to read Scripture or have been studying the Bible daily, commentaries offer greater understanding with background information on authorship, history, setting, and theme of the Gospel. Peter is merely speaking of sinning angels in general (ἀγγέλων ἁμαρτησάντων) whom God did not spare, and not of any particular sin on the part of a small number of angels; and Jude describes these angels as τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, those who kept not their princedom, their position as rulers, but left their own habitation. We have just added many new sources, including The Expositor's Bible Commentary, Bengel's Gnomon, Lange's Commentary, Hastings Great Texts and many more. | Aug 20, 2019 4.6 out of 5 stars 7 But we can see thatGenesis is a very old book. And we do not knowwhen that person wrote the book. Food appointed. Genesis 27:46; Genesis 28:1.) Its Hebrew name is the same as its first word, Bereshit ("In the beginning").. And when Kurtz endeavours to weaken the force of these words of Christ, by arguing that they do not prove that it is impossible for angels so to fall from their original holiness as to sink into an unnatural state; this phrase has no meaning, unless by conclusive analogies, or the clear testimony of Scripture. God creates heaven and earth. Genesis 1:1-31. There may have been other substitutions besides that of Seth for Cain; and Noah, born when his father was 182 years of age, seems a case in point. The History of Rome - Brief Overview Of Roman History from Her Dawn to the First Punic War. Each patriarch, however, begat âsons and daughters,â and as we find Cain building a city, he must have seen, at all events, the possibility of a considerable population settling round him. 6ff.) 90:24). In this description of the angels' sin, there is not the slightest allusion to their leaving heaven to woo the beautiful daughters of men. It lays the foundations for understanding God, humanity, and his dealings with us. God hath given me another seed instead of Habel. Began to multiply, to wit, more than ordinarily; or more than the sons of God, because they practised polygamy, after the example of their predecessor, the ungodly Lamech, Genesis 4:19. Commentaries Bible Books. We have just added many new sources, including The Expositor's Bible Commentary, Bengel's Gnomon, Lange's Commentary, Hastings Great Texts and many more. We need cite only one, which occurs in Judg. In Genesis 6:2 it is stated that "the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose," i.e., of any with whose beauty they were charmed; and these wives bare children to them (Genesis 6:4). That the connection does not favour the idea of their being angels, is acknowledged even by those who adopt this view. But it is sufficient to understand by this phrase, the daughters of man in general, without any distinction of a moral or spiritual kind, and therefore including both Cainite and Shethite females. Study Guide for Genesis 29 by David Guzik - Blue Letter Bible. And with reasons existing for understanding by the sons of God and the daughters of men two species of the genus האדם, mentioned in Genesis 6:1, no valid objection can be offered to the restriction of האדם, through the antithesis Elohim, to all men with the exception of the sons of God; since this mode of expression is by no means unusual in Hebrew. Yet the Bible does not make elaborate arguments for the existence of God. 6-16:106, etc.) Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis, its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. Giants and mighty men born; a general degeneracy of mankind, Genesis 6:4-5. In addition to these text commentaries, you can review the available audio and video commentaries. Thoughts to begin with as we study the Bible. And in the second place, there is a considerable difference between the act of eating on the part of the angels of God who appeared in human shape, and the taking of wives and begetting of children on the part of sinning angels. The author was not merely collecting ancient stories. Genesis for everyday readers Why another book on Genesis? wicked men, the posterity of Cain, as appears from Genesis 6:2; who are here called men, and the sons of men, by way of contempt, and of distinction; mere men, such as had only the natures and qualities of corrupt men, without the image of God. Genesis 4. Education Details: c. Jacob went near and rolled the stone from the well’s mouth: Jacob also knew he had come to marry one of the daughters of Laban (Genesis 28:2), so he was more than willing to show kindness (and perhaps his strength) to Laban’s daughter Rachel.3. Again, the antithesis "sons of God" and "daughters of men" does not prove that the former were angels. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, τρόπον ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. But it is admitted by all critical writers upon this book, that in the book of Enoch which has been edited by Dillmann, and is only to be found in an Ethiopic version, there are contradictory legends concerning the fall and judgment of the angels; that the book itself is composed of earlier and later materials; and that those very sections (ch. And he wasnot merely recording ancient history. For the fact that Jude was acquainted with the legend of Enoch, and took for granted that the readers of his Epistle were so too, is evident from his introducing a prediction of Enoch in Jde 1:14, Jde 1:15, which is to be found in ch. Behind every support specialist, Bible study editor, graphic designer, and accountant is a Sunday School teacher, kids volunteer, or small group leader. "), and that the account of the sons of God in Genesis 6, as interpreted by those who refer it to the angels, was afterwards combined and amalgamated with it. Plug in, Turn on and Be En light ened! The words may be very well interpreted, as they were by the earlier Christian theologians, as relating to the fall of Satan and his angels, to whom all that is said concerning their punishment fully applies. Its stories still resonate with our own experience and pilgrimage with God. Welcome to Bible Hub's library of commentaries. But the very same reason which Huther assigns for not connecting it with Sodom and Gomorrah, may be also assigned for not connecting it with the angels, namely, that in that case the sin of the angels would only be mentioned indirectly. If so, she was wofully disappointed. Christian living resources and Bible study to encourage your walk with Jesus Christ. Understanding this first book, the Book of Genesis, is crucial to understanding the Old Testament and the entire Bible. Authors Martin Kessler and Karel Deurloo contribute to its understanding with this concise, text-oriented, literary commentary on this fundamental book of the Bible. The “Top 10” list is based on aggregate reviews.. The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens... View the entire commentary. As man could indeed destroy by sin the nature which he had received from his Creator, but could not by his own power restore it when destroyed, to say nothing of implanting an organ or a power that was wanting before; so we cannot believe that angels, through apostasy from God, could acquire sexual power of which they had previously been destitute. The sons of God, therefore, are those who are on the Lord's side, who approach him with duly significant offerings, who call upon him by his proper name, and who walk with God in their daily conversation. Genesis 25. Noah is excepted, and finds favour with God, Genesis 6:8. The earth corrupt, and filled with violence, Genesis 6:11-12. There are a wealth of commentaries on Genesis. Genesis 27. The true God is the Author of the Bible, and He used His sovereign authority to determine the revelations it contains and the sequence in which they are given. These descendants of Sheth, among whom were also Lamek who spoke of the Lord, and Noah who walked with God, are therefore by a natural transition called the sons of God, the godlike in a moral sense, being born of the Spirit, and walking not after the flesh, but after the Spirit Psalm 82:6; Hosea 2:1. In the others, the only thing mentioned as the sin of the angels or of the hosts of Azazel, is the fact that they were subject to Satan, and seduced those who dwelt on the earth (54:3-6), or that they came down from heaven to earth, and revealed to the children of men what was hidden from them, and then led them astray to the commission of sin (64:2). Luke 20:34.). Genesis 6 – Man’s Wickedness; God Calls Noah A. From these passages it is quite evident, that the legend concerning the fall of the angels and stars sprang out of Isaiah 24:21-22 ("And it shall come to pass in that day, that the Lord shall visit the host of the height [המּרום צבא, the host of heaven, by which stars and angels are to be understood on high i.e., the spiritual powers of the heavens] and the kings of the earth upon the earth, and they shall be gathered together, bound in the dungeon, and shut up in prison, and after many days they shall be punished"), along with Isaiah 14:12 ("How art thou fallen from heaven, thou beautiful morning star! When Kurtz replies to this by saying that "to angels human bodies are quite as much a ἑτέρα σάρξ, i.e., a means of sensual gratification opposed to their nature and calling, as man can be to human man," he hides the difficulty, but does not remove it, by the ambiguous expression "opposed to their nature and calling." Abraham calls Eliezer בן־בותי ben-bēytı̂y, "son of my house" Genesis 15:3. Genesis Exodus Leviticus Numbers Deuteronomy, Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Esther, Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi, Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude, Bible Hub: Search, Read, Study the Bible in Many Languages, Bliss - A Brief Commentary on the Apocalypse, A Commentary on Acts of the Apostles â Mcgarvey, Commentary on Genesis, Vol. Genesis 3. ... Bible Commentaries / Commentary Critical and Explanatory on the Whole Bible / Genesis; Share Tweet Save. Noahâs obedience, Genesis 6:22. I want to make this as simple for you as possible, so here are my long-form pulpit notes from decades of experience behind the pulpit and training leaders. There is not force enough in these two objections to compel us to adopt the conclusion that the sons of God were angels. Thus, Noah is called "the son of five hundred years" Genesis 5:32. Moreover, in the earlier portions of the book, besides the fall of the angels, there is frequent reference made to a fall, i.e., an act of sin, on the part of the stars of heaven and the army of heaven, which transgressed the commandment of God before they rose, by not appearing at their appointed time (vid., 18:14-15; 21:3; 90:21, 24, etc. Wickedness of the World.Unlawful matches of the sons of God with the daughters of men, Genesis 6:1-2, grieve the Spirit of God, who threatens their destruction, Genesis 6:3. Her son Sheth she therefore regarded as the son of God. On the other hand, the reference of τούτοις to the angels is altogether precluded by the clause καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, which follows the word ἐκπορνεύσασαι. Through not keeping the ἀρχή (i.e., the position as rulers in heaven) which belonged to them, and was assigned them at their creation, the angels left "their own habitation" (ἴδιον οἰκητήριον); just as man, when he broke the commandment of God and failed to keep his position as ruler on earth, also lost "his own habitation" (ἴδιον οἰκητήριον), that is to say, not paradise alone, but the holy body of innocence also, so that he needed a covering for his nakedness, and will continue to need it, until we are "clothed upon with our hose which is from heaven" (οἰκητήριον ἡμῶν ἐξ οὐρανοῦ). It is a text that is inexhaustible, yielding something new at each reading. Genesis 26. His covenant with Noah to preserve a seed, Genesis 6:18-21. The evil here described is that of promiscuous intermarriage, without regard to spiritual character. But it is neither certain nor probable that this is the connection of τούτοις. The creation of light. We do not know who wrote the Book of Genesis. Now if these different legends, describing the judgment upon the stars that fell from heaven, and the angels that followed Satan in seducing man, in just the same manner as the judgment upon the angels who begot giants from women, were in circulation at the time when the Epistle of Jude was written; we must not interpret the sin of the angels, referred to by Peter and Jude, in a one-sided manner, and arbitrarily connect it with only such passages of the book of Enoch as speak of angel marriages, to the entire disregard of all the other passages, which mention totally different sins as committed by the angels, that are punished with bands of darkness; but we must interpret it from what Jude himself has said concerning this sin, as Peter gives no further explanation of what he means by ἁμαρτῆσαι. Victor P. Hamilton, New International Commentary on the Old Testament (NICOT), Eerdmans, 1990–1995, 1,273 pp. Why then should the fact that the sons of God are distinguished from the daughters of men prove that the former could not be men? Commentaries for Genesis Chapter 1 God creates heaven and earth. Choose a verse from 'Genesis 1' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . God declares to Noah his purpose to destroy it, Genesis 6:13. on the Whole Bible - Genesis Robert Jamieson, A. R. Fausset, David Brown. also favours the same idea." Genesis 11:1-8. Commentary on Genesis 1:1,2 (Read Genesis 1:1,2) The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. God repents that he had made man, and resolves to destroy that world, Genesis 6:6-7. See Also the Unabridged Version; James Rosscup writes that "This is a helpful old set of 1863 for laypeople and pastors to have because it usually comments at least to some degree on problems. You can find the best commentary on Genesis for … it can be proved that the angels either possess by nature a material corporeality adequate to the contraction of a human marriage, or that by rebellion against their Creator they can acquire it, or that there are some creatures in heaven and on earth which, through sinful degeneracy, or by sinking into an unnatural state, can become possessed of the power, which they have not by nature, of generating and propagating their species. The word "generations" תולדות tôledot, Genesis 5:1) exhibits a similar freedom and elasticity of meaning, being applied to the whole doings of a rational being, and even to the physical changes of the material world Genesis 2:4. Since Adam and Eve, believing in the existence of the true God and His Word has been the principal challenge affecting the quality of life mankind thinks it must have for happiness and prosperity. Bible Roman Empire Map - Large Map of the Roman Empire in the Early First Century - Click around on the Places. Genesis 1. Thus, for example, according to Enoch 54:3, "iron chains of immense weight" are prepared for the hosts of Azazel, to put them into the lowest hell, and cast them on that great day into the furnace with flaming fire. Nor do 2 Peter 2:4 and Jde 1:6 furnish any evidence of angel marriages. Many commentaries are also available in The creation of light. ); and their punishment and place of punishment are described, in just the same manner as in the case of the wicked angels, as a prison, a lofty and horrible place in which the seven stars of heaven lie bound like great mountains and flaming with fire (21:2-3), as an abyss, narrow and deep, dreadful and dark, in which the star which fell first from heaven is lying, bound hand and foot (88:1, cf. Noah is excepted, and finds favour with God, Genesis 6:8. The work of creation ended and approved. This is because GENESIS is where it all began! The figurative use of the word "son" to denote a variety of relations incidental, and moral as well as natural, was not unfamiliar to the early speaker. For fornication on the part of the angels could only consist in their going after flesh, or, as Hoffmann expresses it, "having to do with flesh, for which they were not created," but not in their going after other, or foreign flesh. Study the bible online using commentary on Genesis and more! Commentary on Genesis 4:1-7 (Read Genesis 4:1-7) When Cain was born, Eve said, I have gotten a man from the Lord. There are many good and strong philosophical and logical reasons to believe in God. “Genesis” means “the birth” or “the beginning,” and this is where Christianity truly starts. (Note: We cannot admit that there is any force in Hoffmann's argument in his Schriftbeweis 1, p. 426, that "the begetting of children on the part of angels is not more irreconcilable with a nature that is not organized, like that of man, on the basis of sexual distinctions, than partaking of food is with a nature that is altogether spiritual; and yet food was eaten by the angels who visited Abraham." There is nothing at all here about their taking wives. This is quite sufficient of itself to exclude any reference to angels. The author was not merely collecting ancient stories. Mentions a deluge, Genesis 6:17. Even the oldest books in the Bible refer to it (for example, Exodus 3:15; Job 28:25-29). His insights are lived-through, profound and rich of application. about the 200 angels, with their leaders, who lusted after the beautiful and delicate daughters of men, and who came down from heaven and took to themselves wives, with whom they begat giants of 3000 (or according to one MS 300) cubits in height. God separates the earth from the waters, and makes it fruitful. Free eBook: Getting Through the Storms in Life. Now the only sins that Jude mentions are μὴ τηρῆσαι τὴν ἑαυτῶν ἀρχήν and ἀπολιπεῖν τὸ ἴδιον οἰκητήριον. A list of the best commentaries on Genesis ranked by scholars, journal reviews, and site users. Now Jude and Peter say nothing about iron chains, and merely mention "everlasting chains under darkness" and "chains of darkness." Matthew 24:38; Luke 17:27); and the prohibition of mixed marriages under the law (Exodus 34:16; cf. Accordingly, about the birth of his son Enosh, was begun the custom calling upon the name of the Lord, no doubt in the family circle of Adam, with whom Sheth continued to dwell. Men, i.e. Perhaps she thought that this was the promised seed. The occasion for the present designation is furnished in the remark of Eve on the birth of Sheth. The Hebrew word is reshiyth. Directs him to make an ark, Genesis 6:14-16. The Book of Genesis, the first book of the Hebrew Bible and the Christian Old Testament, is an account of the creation of the world, the early history of humanity, Israel's ancestors, and the origins of the Jewish people. Toggle navigation. And he was not merely recording ancient history. Cases occur, too, even in simple prose, in which the same term is used, first in a general, and then directly afterwards in a more restricted sense. For Christ Himself distinctly states that the angels cannot marry (Matthew 22:30; Mark 12:25; cf. The two are closely connected. But we can see that Genesis is a very old book. The faith of humble Christians understands this better than the fancy of the most learned men. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. But this "assumption" is placed beyond all doubt, by what is here related of the sons of God. His character, Genesis 6:9. In fact, Genesis is a very carefulaccount, which teaches the main principles in … Welcome to Bible Hub's library of commentaries. It by no means follows, that because in Genesis 6:1 האדם denotes man as a genus, i.e., the whole human race, it must do the same in Genesis 6:2, where the expression "daughters of men" is determined by the antithesis "sons of God." a. But a laxity of choice proves a corresponding laxity of principle. Now אשּׁה לקח (to take a wife) is a standing expression throughout the whole of the Old Testament for the marriage relation established by God at the creation, and is never applied to πορνεία, or the simple act of physical connection. of his commentary, "τούτοις may be grammatically construed as referring to Sodom and Gomorrah, or per synesin to the inhabitants of these cities; but in that case the sin of Sodom and Gomorrah would only be mentioned indirectly." Written by well-known and popular theologians, Bible commentaries aid in the study of Scripture by providing explanation and interpretation of Biblical text. Directs him to make an ark, Genesis 6:14-16. An obvious parallel to the moral application is presented in the phrases "the seed of the woman" and "the seed of the serpent." Even the oldest books in the Bible refer to it (forexample, Exodus 3:15; Job 28:25-29). Now this conclusion would certainly be irresistible, if the only sin of the angels mentioned in the book of Enoch, as that for which they were kept in chains of darkness still the judgment-day, had been their intercourse with human wives. Daughters were born unto them; so doubtless were sons also; but their daughters are here mentioned as one principal occasion of the sin noted in Genesis 6:2, and of the following deluge. "It cannot be denied," says Delitzsch, "that the connection of Genesis 6:1-8 with Genesis 4 necessitates the assumption, that such intermarriages (of the Sethite and Cainite families) did take place about the time of the flood (cf. The Genesis 1:1 of the Bible gives us a surer and better, a more satisfying and useful, knowledge of the origin of the universe, than all the volumes of the philosophers. 9 of Dillmann's edition of the book of Enoch. Up to this time they may have been consistent as the sons of God in their outward conduct. It was probably, as we saw above, about the time of Enoch that the corruption of the family of Adam began to become general. Click the Commentary tab or pulldown menu for a full selection of commentaries over any Bible passage you are researching. The first inlet of sin prepares the way for the flood-gates of iniquity. Some take "the daughters of man" to be the daughters of the Cainites only. and daughters were born unto them; not daughters only, but sons also, though it may be more daughters than sons, or it may denote remarkable ones, for their beauty or immodesty, or both; and chiefly this is observed for the sake of what follows. "Whom they chose," not for the godliness of their lives, but for the goodliness of their looks. Ge 6:1-22. II â Luther, Exposition of Genesis: Volume 1 â Leupold, Exposition on the Book of Psalms â Augustine, The Epistle of James, Practically Explained â Neander, The Epistle of Paul to the Philippians, Practically Explained â Neander, The First Epistle of John, Practically Explained â Neander, The Gospel of Luke, An Exposition â Erdman, The New Testament Commentary Vol. He is the author or editor of numerous books, including Story as Torah and commentaries on Genesis, Leviticus, and Numbers. Genesis is the chronological and theological gateway to the Bible. There is an ancient tradition that Moses wasthe author. Modern Bible students have many other ideas. Commentaries on Genesis. Genesis 5. Genesis 1. The dying Rachel names her son Ben-oni, "son of my sorrow," while his father called him Benjamin, "son of thy right hand" Genesis 35:18. (1) When men (the adam) began to multiply.âThe multiplication of the race of Adam was probably comparatively slow, because of the great age to which each patriarch attained before his first-born was brought into the world: though, as the name given is not necessarily that of the eldest, but of the son who enjoyed the birthright, it does not follow that in every case the one named was absolutely the eldest son.